FOURTEEN STRIKING FIGURES OF LUXURIA.


Note: Luxuria has been wantonly mis-translated into English as Lust,
whereas in French it remains a word - la luxure - distinct from le luxe.

It might better be translated as Lechery
which, interestingly, comes from the French lècher, to lick.
It really means the carnal hedonism of the rich, currently the 'Celebrity Life-style',
the excesses of pop-music bands and their groupies,
the 'play-hard' mindset of bankers and billionaires.
It necessarily involves wealth, the amassing of which was, in Latin, Avaritia.
The word was originally employed by the Romans to group together a variety of behaviours
considered dangerous to Republican virtue.


1.Vézelay (Yonne)

Capital of the richly-decorated nave.

now go to Ireland


2. Ôo (Haute-Garonne)

Copy of bas-relief from the rustic parish church, now in the Musée des Augustins, Toulouse.

3. Octogone, Montmorillon (Vienne)

Re-erected statue.

photo by Tina Negus

 


4. Church of Saint-Hilaire, Melle (Deux-Sèvres): a very eroded figure with hands clasped in prayer between two suckling snakes.


5. Väte (Gotland), Sweden: this figure suckles two large snakes,
while a toad and an asp are looking for nipples in her armpits: the sign of a witch.
This is truly a 'Witch on the Wall'.


photo by Kjartan Hauglid


6. The celebrated and eroded snake-suckler to the left of the doorway at Moissac (Tarn-et-Garonne).
On the left, a demon with bloated belly and hairy claws spews a toad in her direction...

-

...while a toad also tries to insert itself into her vagina.

She grips her palms in pain and horror, while her face contorts in the agony of the damned.

for more details of Moissac click here.

 

Stylistically related are these fragments at Beaulieu-sur-Dordogne (Corrèze), photographed by Adrian Fletcher.
The rich man is being ridden into Hell by a devil.
The figure on the left may be Gluttony, having 'licked the platter clean'.


7. Limalonges (Charente-Maritime)

8.
Bordeaux (Gironde), Sainte-Croix, archivolt of doorway
.
photos by Anthony Weir


9. A remarkable horned (Satanic) Luxuria on the cathedral of St. Maurice, Vienne (Rhône-Alpes).


10. A rare tongue-sticking, mouth-pulling, Gorgon-like Luxuria on a cloister capital at Tarragona, Spain.

Compare with depictions of Terra and a Mithraic altar in Bordeaux.

 

11. Vouvant (Vendée)


12. A corbel on the basilica of San Isidoro (León) emphasises breasts in a rather baroque - and modern - way,
suggesting inspiration from representations of Terra.


click for more at San Isidoro


13. A corbel on the church of Lomilla de Aguilar (Palencia), which, like the broken corbel at
Archingeay,
directly connects the motif of Luxuria with that of the Exhibitionist.

photo by dirk vde


14. A font at Rebanal de las Llantas (Palencia)

Eve as Luxuria, with Adam.
This font also has a vielle-player and an evil procuress pushing a naked male by his buttocks towards a female.


click for a larger photo

 

MORE PHOTOS ON FLICKR >


Click for the connection with Terra and snakes
>

 

TEN more examples are on the CD-ROM


See a remote and rustic exhibitionist interpretation of Luxuria in
Ireland >


An Italian figure which may be Luxuria - or a high-class whore >


and interpretations and variations on the theme in rural
Denmark >

 

The most shocking depiction of Luxuria, however, depicts her without snakes >

while another shows her clothed and tormented 'only' by demons:



St-Papoul (Aude) : capital attributed to 'The Master of Cabestany'.

 

 

I wonder if the Latin word Luxuria derives from Lux (light):
luxury as emancipation from living as a slave in the cellar,
or in a dark hovel in a Roman or Neapolitan slum...?

 


A fourteenth century illustration of Luxuria/Avaritia in hell
(note that both are crowned)

with Luxuria/Vanitas about to join them.

(Bibliothèque nationale de France, Français 22913, detail of folio370r.
Augustine, De Civitate Dei
in the French translation of Raoul de Presles (Books XI-XXII). 1370-1380)

 

Music, Luxury and a devil holding a sandglass - 16th century.
(Herzog August Bibliothek, Wolfenbüttel, Cod. Guelf. A Aug. 2°, detail of folio 347.
Septem missae solemnes cum notis musicis,
1520.)

 

By the Renaissance, the theme of Luxury had advanced with the times,
become more detailed and at the same time secular,
with a cherub in attendance.

Death, the final boundary -
Engraving made by Sebald Beham after Barthel Beham.

 

There are more Luxuria carvings to be viewed at Art Roman et Rapports à la Nudité >